Thoughts for the Religious Life and Spiritual Life

To Be A Spouse Of Christ

TO BE A SPOUSE OF CHRIST

A commentary on the writings of Blessed Elizabeth of the Trinity, by Sr. Maria Francesca Perillo, FI

The following is a commentary of the writings of Bl. Elizabeth of the Trinity on the Divine Espousals with Christ. It is very important to keep in mind that first and foremost the religious life is not a career; it is not something you do. The religious life is not some thing but some One, namely, Jesus Christ. No matter what the religious Order, the first call for anyone who has the religious vocation is TO BE A SPOUSE OF CHRIST!

"It is important in a highest way that the soul practice so much Love, so that, consuming self quickly, one does not stop entirely below but reaches solicitously to see face to face his God." -St. John of the Cross

"It is not only the expression of the sweetest of all the dreams: it is a divine reality; it is the expression of a total mystery of likeness and of union; it is the name which in the morning of our consecration the Church pronounces upon us: Veni Sponsa Christi!

It is necessary to live one’s life of a spouse! How many things this name evokes of love given and received, of intimacy, of fidelity, of absolute dedication!

To be spouse means to abandon one’s self as He has abandoned Himself; it means to be sacrificed like Him, by Him, for Him. It means that Christ made Himself totally ours and we became totally His.

To be spouse means to have all the rights on His Heart. It is a heart to heart for all the life. It is to live with…always with. It is to rest totally in Him, and to allow Him to rest in our soul.

It is not to know other than to love; to love adoring, repairing, praying, asking, forgetting self, to love always, under all its forms.

“To be Spouse” is to have the eyes in His eyes, the thought enchanted by Him, the heart all in love, all invaded, as if out of self and passed in Him, the soul full of His soul, full of His prayer, all her being captivated and given.

It is to fix Him always with a glance, to catch the least sign and desire; it is to enter in all of His joys, to share all His sadness. It means to be fruitful, coredemptrix, to generate souls to grace, to multiply the adoptive children of the Father, the redeemed by the Christ, the co-heirs of His glory.

Lastly to be taken for spouse, for mystical spouse, means to have the heart enraptured in a certain way that forgetting all the distance, the WORD is poured in the soul like in the bosom of the Father, with the same ecstasy of infinite love. It means that the Father, the Word and the Spirit invade the soul, deify it, consume it in one for love. It means the matrimony, the stable state, because it is the indissoluble union of the will and of the hearts. And God said: Let us make him a companion similar to him. They will be two in one...”.

COMMENTARY:

It is not only the expression of the sweetest of all the dreams: it is a divine reality; it is the expression of all a mystery of likeness and of union; it is the name which in the morning of our consecration the Church pronounces upon us: Veni Sponsa Christi!

Oh blessed soul, known and chosen from eternity by that God who, from eternity, has loved you of an infinite love, hear the words which your Holy Mother, the Church, loves to whisper to you with ineffable joy and ecstasy of infinite love, at the dawn of your consecration: Veni Sponsa Christi, Veni Sponsa, Veni! Do you understand, chosen soul, do you understand? Maybe the pure joy of the Spirit darkens the intellect, maybe the splendid light of truth blinds the eye of the mind, but it is so: you are Spouse of Christ in eternity, you are forever enchained to His love! You, small creature, espoused to the Creator, you, the last among the living, exulted to a royal dignity; you, simple nothing, elevated to the eternal Wedding with the King of kings, the Lord of lords, the Most High, the Eternal Love. No, it is not only the sweetest of all the dreams, it is a divine reality: It is one of those mysteries which “human eye cannot see nor human ear understand” because prepared by God only for few chosen souls, for those, like you, chosen to be in eternity His Spouses.

Blessed soul, this is a wonderful mystery of likeness and of union because it is a mystery of love and love cannot do anything than to unite indissolubly. For love, the lover makes herself like the beloved, for love she wants to be what He wants, for love she wants to be His up to the point of becoming one with Him. From likeness to union: this is the way of love which the Holy Mother Church sweetly shows to you when in the deepest of your consecrated soul repeats to you: Veni Sponsa Christi!...to be continued

 

O Divine Eucharist

{Excerpt from "Jesus Our Eucharistica Love" by Fr. Stefano Maria Manelli, FI}

Jesus in the Eucharist is God Among Us

When St. John Marie Vianney arrived at the remote little village of Ars, someone said to him sourly, “Here there is nothing to be done.”

“Then, there is everything to be done,” replied the Saint.

And he began immediately to act. What did he do? He rose at two o’clock in the morning and went to pray near the altar in the dark church. He recited the Divine Office, he made his meditation, and he prepared himself for Holy Mass. After the Holy Sacrifice, he made his thanksgiving. Then he remained at prayer until noon. He would be always kneeling on the floor without any support, with a Rosary in his hand and his eyes fixed on the tabernacle.

Things continued this way for a short time. Then he had to start changing his timetable; and things reached a point requiring radical changes in his program. The Eucharistic Jesus and the Blessed Virgin Mary, little by little, drew souls to that poor parish, until the Church did not seem big enough to contain the crowds, and the confessional of the holy Curé became swamped with endless lines of penitents. He was obliged to hear confessions for ten, fifteen, eighteen hours in a day!

How did such a transformation ever come about? There had been a poor Church, an altar long unused, an abandoned tabernacle, an ancient confessional, and a priest with no resources and little talent. How could such a wonderful change develop in that unknown village?

St. Pio at San Giovanni Rotondo

We can ask the same question today regarding San Giovanni Rotondo, a town on Mt. Gargano, Italy. Until a few decades ago it was an obscure, unknown place amid the rough crags of a promontory. Today, San Giovanni Rotondo is a center of spiritual and cultural life and its reputation is international. Here, too, there had been an unpromising, sickly friar, an ancient, dilapidated little friary, a small neglected Church, with altar and tabernacle left ever alone to this poor friar, who wore out his beads and his hands in the untiring recitation of the Holy Rosary.

How did the change come about? What caused the wonderful transformation that came to Ars and to San Giovanni Rotondo, so that hundreds of thousands, and perhaps millions, of persons have come to these places from every part of the earth?

Only God could work such transformations using, according to His ways, “the things that are not to bring to naught the things that are” (1 Cor. 1:28). It is all due to Him, to the divine and infinite power of the Eucharist, to the almighty force of attraction which radiates from every tabernacle, and which radiated from the tabernacles of Ars and San Giovanni Rotondo, reaching souls through the ministry of those two priests, true “ministers of the tabernacle” (Heb. 13:10) and “dispensers of the mysteries of God” (1 Cor. 4:1).

 

A Maternal Glance

A MATERNAL GLANCE “In the meeting on the way to Calvary, Mary Most Holy looks at Jesus with eyes filled with tears, and with those eyes She embraces and presses Him to Her breast, to Her Motherly heart which is pierced and broken by that “sword” of sin which, whilst it is killing Her Son, penetrates ever more relentlessly into Her immaculate soul.” Fr. Stefano M. Manelli
   

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